With a reimagined historical context that supports special places for those of a special gender, ethnicity, and race. A “diversity” that’s as rigid and excluding as any color bar. And a legal bias that “does not unlawfully discriminate” like that of Selma, Alabama in 1964. The New School Nazis have gated the “Level Field” to ensure that no unworthy people can enter. By examining the actions of these bigoted molders of a new society; this book replaces their excuses with accountability, exposes their strutting and preening as goose stepping and book burning, and publically deconstructs their doctrine of privilege and hate. Don’t be patsies for the New School Nazis.
If someone were to ask you to do something; if there were even the smallest chance of it injuring your child – you would say; “No, I won’t gamble with the life of my child.” But when technologies inherently risk all life on earth – you are willing to take that small chance; for a small benefit.
If words like “Extinction,” and “Apocalypse” are written too big for anything but videogames and movies: you need to step back a bit.
We now have the power to do incalculable things — and we have authorities who are eager to use that power.
Government isn’t impersonal; it’s personal. It’s a matter of life and death. . . January 15, 2022.
The Lie of Us was not established for the purpose of commonality, but consumption. People have gotten their snouts so deep in the trough – they can’t see the butcher at the fence.
Book Excerpt
The New School Nazis: It's Your Actions that Define You
New School Nazis UNRAVELING the CLOTH
Using the “Lie of Us”
Part 1
“We’re all in this together,” said the Centurion to the galley slaves.
Being together does not mean togetherness.
"It takes a village to raise a child," is a frequently abused African Proverb with a reimagined paradigm: that everyone should support and pay for what parents want.
But, in rural Africa, where the fat entitlements of today’s parents and school administrators must give way to the reality of subsistence and marginalized living, the survival of the community demands a sustainable approach:
A child's conduct is a concern of everyone, not just the parents. Any adult has the right to rebuke and discipline a child for misconduct, and this concern is rooted in the moral well-being of the community. “A child belongs not to one parent or home.”
Today’s parents would be outraged at the idea of anyone interacting in this way with their child — or the existence of any moral imperative. They see “us” as the horses that pull the wagon, or the oxen that plow the field: acting under their direction and control — and for their benefit.
With policies that promote the short term goals of maximizing a family’s benefits and increasing the resale value of their home; disposability has replaced sustainability in our high-tax school districts.
“It takes a village” . . . until their kids all graduate. Then they leave.
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